Essay questions on thomas hardy

When a man dies we are left with his corpse, and while a corpse can suffer the kind of mishap that may occur to an article of furniture, it is not a suitable object for pity. The man, however, is. He has lost his life, and if he had not died, he would have continued to live it, and to possess whatever good there is in living. If we apply to death the account suggested for the case of dementia, we shall say that although the spatial and temporal locations of the individual who suffered the loss are clear enough, the misfortune itself cannot be so easily located. One must be content just to state that his life is over and there will never be anymore of it. That fact , rather than his past or present condition, constitutes his misfortune, if it is one. Nevertheless if there is a loss, someone must suffer it, and he must have existence and specific spatial and temporal location even if the loss itself does not. The fact that Beethoven had no children may have been a cause of regret to him, or a sad thing for the world, but it cannot be described as a misfortune for the children that he never had. All of us, I believe, are fortunate to have been born. But unless good and ill can be assigned to an embryo, or even to an unconnected pair of gametes, it cannot be said that not to be born is a misfortune. (That is a factor to be considered in deciding whether abortion and contraception are akin to murder.)

At this point, Proctor faces a new dilemma and wrestles with his conscience over whether to save himself from the gallows with a confession to a sin that he did not commit. The judges and Hale almost convince him to do so, but in the end, he cannot bring himself to sign his confession. Such an action would dishonor his fellow prisoners, who are steadfastly refusing to make false confessions; more important, he realizes that his own soul, his honor, and his honesty are worth more than a cowardly escape from the gallows. He dies and, in doing so, feels that he has finally purged his guilt for his failure to stop the trials when he had the chance. As his wife says, “he have his goodness now.”

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For the most part, colonial and Soviet satellite societies were repressive and undemocratic in nature. Domestic governmental systems and structures were controlled and operated either from abroad or by a select domestic, privileged group. Consequently, when liberation came, these states lacked the internal structures, institutions, and 1egalitarian way of thinking needed to create good governance systems. The result is that many postcolonial and post-Soviet states, although independent, are still ruled by repressive and restrictive regimes. For example, Melber (2002) states, "(t)he social transformation processes in Zimbabwe, Namibia, and South Africa can at best be characterized as a transition from controlled change to changed control."[8]

Essay questions on thomas hardy

essay questions on thomas hardy

For the most part, colonial and Soviet satellite societies were repressive and undemocratic in nature. Domestic governmental systems and structures were controlled and operated either from abroad or by a select domestic, privileged group. Consequently, when liberation came, these states lacked the internal structures, institutions, and 1egalitarian way of thinking needed to create good governance systems. The result is that many postcolonial and post-Soviet states, although independent, are still ruled by repressive and restrictive regimes. For example, Melber (2002) states, "(t)he social transformation processes in Zimbabwe, Namibia, and South Africa can at best be characterized as a transition from controlled change to changed control."[8]

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